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Timeline of Scottish History

A timeline of events in Scottish History!. Scroll through a growing chronology of events and click on them for more details and links

History of Scotland

Our ongoing history of Scotland that chronicles the events in Scotland over the past million years with a special focus on the last thousand as you might expect. We have also digitised a copy of Patrick Tytler's  History of Scotland which is an eccentric but wonderfully written history of the the mediaeval years in Scotland. The project of chronicling Scotland's history is ongoing, as is the process of organising and structuring and linking the pages together.

Bonnie Prince Charlie after Culloden

Bonnie Prince Charlie - After Culloden

The Incredible rise and fall of Bonnie Prince Charlie is one of the most remarkable and romantic stories in Scottish history.

But the truth is that the Prince was an arrogant and badly advised loser whose attempt to seize the British throne brought more than a century of misery and poverty to the Highlands.

After Charles's defeat at Culloden, the British authorities were determined to clamp down on the trouble the Highland clans had caused. They embarked on a policy of repression so brutal and vengeful that it is remembered with anger and bitterness in Scotland to this day.

One of their first acts after the battle was to try and catch the Prince himself, who had eluded them by slipping away from the battlefield while the fighting was still going on.

However, he remained too clever for them. Charles fled the mainland and made for the Hebrides, outwitting both a massive military cordon and a reward of £30,000 which had been offered to anyone prepared to betray him.

One of the most romantic stories surrounding the Prince was his journey from South Uist to Skye in June 1746. With the islands full of troops looking for him, a plot was hatched to smuggle him from the Hebrides under the noses of the Hanoverian forces.

A local, Edinburgh-educated woman called Flora MacDonald was persuaded to help provide the decoy. The Prince was dressed in a blue and white frock and given the name of Betty Burke, with the cover story that he was Flora's Irish serving maid.

The plot worked - the pair were very nearly seized by troops during their journey, but managed to escape without further incident. After landing in Skye, Charles said goodbye to Flora and made his way to the nearby island of Raasay.

Charles then made his way back to the mainland, moving from Moidart to the even more remote Knoydart and living rough in the outdoors and in bothies. As the summer wore on, the authorities realised they had been outwitted and the hunt for him was gradually scaled down.

The French had sent various rescue missions to try and find Charles and get him out of Scotland. Finally, on September 19, they were successful. Charles emerged from hiding and boarded the frigate L'Heureux at Arisaig. It was the end of his adventure and of the Stewart threat to the British throne.

While Charles was on his way back to France and then on the exile in Rome, the British forces in the Highlands were busy. Immediately after the Hanoverian victory at Culloden, the Duke of Cumberland - by now bearing the nickname Butcher for his indiscriminate slaughter of the wounded and the innocent after the battle - was determined to capitalise on his success and teach the unruly Highlanders a lesson they would never forget.

Cumberland quickly consolidated his position by bringing thousands of British soldiers north. They were allowed to pillage the Highland glens, raping the women and putting houses to the torch.

The clan chiefs who had backed the Jacobite cause had their castles burned to the ground and their estates seized. Cattle were plundered and taken south, many of them bought up by traders from Yorkshire. The plan was clear - to strip as much wealth as possible from the Highlands, in the hope that the residents would starve and freeze to death.

Even this, however, was not enough for some supporters of the Hanoverian cause. In London, parliament debated sterilising all women who had supported the Jacobites. Another suggestion offered was to clear the clans out totally and replace them with immigrants from the south.

These suggestions were not acted on, but the law was deliberately changed to suppress the Highland way of life. Highland dress was banned except that worn by regiments of the British army serving abroad, and anyone found wearing tartan illegally could be slaughtered.

The Hanoverians also consolidated their grip on the north by extending their military presence. Field Marshal Wade's road system, originally built to open up the Highlands, was extended and military barracks constructed at places like Fort George near Inverness.

Back in France, Charles received anything but a hero's welcome. He was banished to Italy two years after his return, and in 1750 secretly made his way back to London, where he is said to have proclaimed himself a Protestant and had a relationship with a woman he had first met in Scotland called Clementina Walkenshaw, whose sister was housekeeper to the Dowager Princess of Wales. She bore him a daughter, Charlotte.

By this time, however, the Prince had lost his charm and become a violent, brutish oaf. He beat Clementina so much that she eventually fled from him, and in 1772 he married the teenage Princess Louise of Stolberg.

It was an ill fated match, since by this time Charles was over 50 and had degenerated into a complete drunkard. He beat her, too, and eight years after marrying him, she ran off with a poet.

After this, Charles invited his daughter Charlotte to share his home and made her the Duchess of Albany. He finally died in Rome in 1788, with the last rites performed by his brother Henry, the Cardinal Duke of York. In his will, he left most of his money to Charlotte - the Scots who had laid their lives on the line for him and the cause he represented didn't receive a penny.

The Young Pretender's later life may have been wretched and unworthy, but at least he had money and status. The Highlanders he had used for his futile Jacobite campaign and then abandoned to their fate faced only hostility and utter misery from a merciless Hanoverian regime.

With their old bonds to the land and the clan system of rule broken, many opted to leave Scotland and Britain altogether. They sailed for the New World, settling in places such as North Carolina and working the land in order to make a living.

As more and more Highlanders learned about the opportunities available to them in America, so the numbers crossing the Atlantic swelled. It was the start of a mass emigration which was eventually to lead to Scots becoming a powerful force in the establishment and development of the USA.

Those who decided to take to the seas for a new life in the colonies included Flora MacDonald, who went with her husband Allan and two of their sons.

Flora had been arrested for her part in helping Charles and taken to London, but she had been freed under the terms of a general amnesty and returned to Skye three years later.

She went to America in 1774, where ironically her family helped to fight for the Hanoverian King, George III, against rebels who were staging the first battles in what would ultimately become the successful American struggle against the British Crown for independence.

After this, Flora returned to her native Skye, where she finally died in March 1790. During her lifetime, her fame had spread, and thousands of people attended her funeral. She was buried in a sheet which Charles Edward Stewart had slept in during that fateful Jacobite campaign years before.

Flora MacDonald had played only a small part in a campaign which changed the face of Scotland forever. But in death, she maintained her reputation and her dignity - which is more than can be said for the man she risked everything to save, and whose vanity and desire for the throne almost destroyed the Highlands.

Meanwhile...

  • 1790 Construction of the Forth Clyde Canal

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Coming of Christianity to Scotland

The Coming of Christianity to Scotland

Period Years 350 AD — 1005

350 AD Ninian born.

411 AD The Romans finally abandon Britain.

563 AD Columba arrives on Iona.

597 AD Columba dies.

612 AD Death of St. Kentigern.

664 AD Synod of Whitby.

685 AD Battle of Nechtansmere.

795 AD Skye and Iona raided by Vikings.

843 AD Kenneth MacAlpin crowned King of Alba.

997 AD Kenneth III begins his reign as King of Alba. He is known as the brown haired one, and is thought to have been the grandfather of Macbeth's wife Gruoch.

1000 The end of the first millennium. Scotland, like the rest of Europe, is gripped by fears that the world will end. It doesn't, so everyone goes back to killing each other again.

1005 Macbeth born, most probably in the North east of Scotland. His father is Finnleach, High Steward of Moray.

1005 Kenneth III murdered by his cousin Malcolm at Monzievaird, who then takes the throne of Alba (Scotland) as King Malcolm II.

The arrival of Christianity on these shores was to be a major force in binding together the people. The new faith, taught by early missionaries such as Ninian, Kentigern and Columba, helped to begin to bring the different races of what would eventually become Scotland together. However, the move towards unity was to be a long struggle, with much blood spilt on the way.

CHRISTIANITY has been one of the most potent forces in the whole history of Scotland - but when it arrived here, it did so almost imperceptibly.

The story of the life of Jesus Christ was brought initially not by great saints such as Ninian and Columba, but quietly by word of mouth from the continent.

No-one knows for sure exactly how and when Christianity arrived, though it seems likely that word originally spread through Roman soldiers and also from sailors trading goods such as oil and wine from the Mediterranean.

What we do know, however, is that the messages of the Gospels helped to pull post-Roman Scotland together into a nation.

Before Christianity arrived, the country was essentially divided into four main racial groupings. The Picts, who are believed to have been related to the ancient Caledonians who fought against the early Romans, were based mainly in the East, and in particular in Fife.

Another grouping, the Britons, lived in present-day Strathclyde, with their main base the rock at Dumbarton. Their kingdom was extensive, taking in lands in Cumbria and even Wales, meaning it was difficult for them to maintain unity as a people.

The Scots, who originally came from Ireland, settled near Lochgilphead in Argyll and later colonised the Western Isles and moved east, though they too were not really a single united people. The fourth and last group were the Angles, based from the Humber up to the Firth of Forth, including present-day Northumbria.

As Christianity spread, so each group began to adopt its own saints. St Patrick, for instance, was a Briton born in Strathclyde, and spent much of his life travelling between Scotland and Ireland.

St Kentigern - later known as St Mungo - was thought to also be a Briton from Wales or Cumbria. He went on to found Glasgow Cathedral. St Oran was a Scot, and is thought to have established early monasteries in Iona, Mull and Tiree.

Other early saints included St Machar, a Pict from Aberdeen; St Miren, an Irish monk who founded Paisley Abbey; and St Conval, who is said to have prayed with such power that he floated across the sea from Ireland and up the Clyde on a block of granite.

Yet the most significant of the early Scottish saints was undoubtedly Ninian. He began his pilgrimage as a bishop, having been born in about the year 350AD. He was sent to Rome for religious instruction after his parents adopted the faith from Roman soldiers.

Ninian, a Briton, then returned to Scotland and began his missionary work at Whithorn in Galloway, where he established a church called the Candida Casa, or white house. He is thought to have later travelled throughout the country, converting the Picts of Angus and Fife and possibly conducting missionary work as far north as Orkney and even Shetland.

The greatest Scottish saint of all, however, is undoubtedly Columba. Ironically, he is thought to have come to Scotland by force rather than choice, having fled Ieland in a dispute over ownership of a rare Gospel.

Columba arrived on Iona in AD563, when he was 42. He quickly established the island as a centre of religious learning, and rapidly became a revered, almost mystic figure. His colleagues claimed he talked to the angels and was sometimes bathed in light as he prayed.

Despite having established a powerful monastic retreat on Iona, Columba did not stay on the island. He was a tireless missionary, often dealing directly with kings to obtain safe passage on what could be extremely dangerous journeys converting their people to Christianity.

Though his journeys, Columba gradually began to convert first the Picts and then the Angles to the new religion. His legacy to the Celtic church was immense - he turned Iona into a spiritual powerhouse, and his disciples such as Aidan helped spread the message of the Gospels into places such as Northumbria,

Though his work, Columba began to pull the disparate races of what would one day become Scotland together. But he was not civilising a nation of barbarians, Many of these people were highly civilised.

The Picts, for instance, carved their intricate designs on mysterious standing stones, and many examples of their art remain to this day. They also recycled Roman silver to create some magnificent jewellery.

Although they left no formal record of their lifestyle, history, or language, they did leave us one of their greatest treasures - the Book of Kells, a Bible manuscript created on Iona and later taken to Ireland, where it can be seen to this day.

The conversion of the Picts to Christianity was slow but sure. By the eighth century, an abbot had been settled in the heart of Pictland at Kilrymond, later to be renamed St Andrews.

However, there were already tensions emerging in the Christian church. Columba's church was a Celtic one, celebrating Easter at a different date to the Roman church, whose followers were mainly in the south of Britain.

The issue was resolved at the Synod of Whitby in 664AD. The Roman church won the day, and Celtic Christianity started to decline as a result. From then on, Rome's influence gradually gained superiority.

As Christianity fought its battles, so took did Scotland's differing races. The Picts pushed the Angles south into Lothian in a critical battle at Nechtansmere near Forfar in AD685.

However, they were soon forced to face a new and dangerous enemy - the Vikings. Looking for new territory to populate, these Norse raiders arrived in Orkney in AD800 and then quickly captured Shetland.

Later, the Vikings colonised Skye and Lewis and, as their confidence grew, began to attack the mainland itself. The Scots, under their leader Kenneth MacAlpin, moved East and in AD 843 MacAlpin created a new kingdom called Alba, crowning himself on the ancient Stone of Scone.

Gradually Alba began to absorb the differing tribes of Scotland. A new and highly civilised Celtic state was slowly being formed , with the Picts giving way to the Scots. There were still strong links with Ireland - they were to remain for the next 500 years or so - but the character of a new nation was gradually being forged.

Because there was a tradition of sub-kings under the main King, MacAlpin's tentacles spread wide. His relatives ruled the Picts and Strathclyde, appointed by a group of contemporaries.

The system of a king being appointed by his fellow had just one flaw - if they didn't like the man in charge, they killed him off and appointed another in his place. Sometimes the slaughter was wholesale - Malcolm II, for instance, murdered as many potential claimants to the throne as he could find so his grandson Duncan could succeed him.

Unfortunately, he had not calculated on one man, who had a legitimate claim to the throne. His name was Macbeth, and he was to become one of the most prominent characters in early Scottish history.

Q1: Why did Columba become such an important character in early Scottish history? Answer: Because of the tremendous influence he had both in establishing Iona as a Christian settlement and in evangelising Scotland. He was a scholar and a teacher, and had a charisma which allowed him to influence even the kings of the time. He was also a great traveller, taking the Gospels to the people.

Q2: Is he famous for anything else? Answer: Yes - he is believed, during his journeys through the north of Scotland, to have been the first recorded person to see the Loch Ness monster.

Q3: Did he set up monasteries anywhere else? Answer: He's rumoured to have also established a settlement at a place called Hinba. The trouble is that we don't know where it is. Best bets appear to be Jura or Oronsay.

Q4: Were the Vikings as fierce and warlike as we have been led to believe? Answer: Well, you certainly wouldn't have been wise to have taken the mickey out of their funny helmets. In fact, they were highly civilised, with great farming skills, and their longships made them masters of the seas.

Q5: But they didn't care much for Christianity, did they? Answer: That's another myth. True, they didn't have any qualms about desecrating holy ground - they sacked Iona, for instance, at least three times - but they became quite enthusiastic about the new religion. In fact, in 995AD the Norwegian King came to Orkney and threatened to kill anyone who didn't convert.

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